To Lady Olivia Sparrow, 04 August [1817]
Address: Post Office/ Falmouth
Stamped: WRINGTON
Postmark: [Partial] 6AU6
Seal: Black wax
Watermarks: Undetermined
Endorsements:
August
Published: Undetermined
How my heart thanks you for your considerate kindness, (under such accumulated anxieties)
in remembering me and causing me so frequently to hear of your goings on. I received
Mr. Hodson’s letter from
Last Week we had our
Your party I find is a good deal broken. Pray remember me most kindly to my two dear young friends. They have my prayers. P. joins me in best regards to Mr. Obins.
Ever my very dear Lady O
Your faithful &c
[Inserted, upside down, between the salutation and the first line of the address]
Poor imprudent Cowan was suspended from preaching by the Bp for his irregularities. I fancy he enjoys persecution. I hear he was to preach at Lady Huntingdon’s Chapel[12] yesterday, and that he is going to be baptized by immersion!!![13]
The letter is dated on the basis of the contextual evidence in the letter.
From Philippians 2:27: ‘For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
More paraphrases here 3 John 1:2: 'Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth'.
From 1817-18 Lewis Way undertook a lengthy journey through Europe to Russia with the Reverend William Marsh. There Way had four audiences with Tsar Alexander I. During the journey the two men undertook investigations into the Jewish communities they encountered in order to prepare for missionary work amongst them. See Froom, LeRoy E., Prophetic Faith of our Fathers Vol 3 (Review and Herald Publishing, 2009), pp 411-445. ((Preview on Google Books))
Henry Ryder was, like Way, a member of the London Society for Promoting Christianity Amongst the Jews. It has otherwise not been possible to identify the Jewish converts, or the poem mentioned by More.
It has not been possible to identify this individual.
Madame Germaine de Staël had died on 14 July 1817.
Reverend Edward Cooper, Letters addressed to a serious and humble Inquirer after Divine Truth, with a peculiar Aspect to the Circumstances of the present Times (London,1817). It was reviewed in The Christian Observer, 16 (1817)(Read at Google Books)
James Bean (c. 1750-1826), Sermons, 8 vols (1817).
Hugh Pearson (1776-1856), Memoirs of the life and writings of the Rev. Claudius Buchanan 2 vols (Philadephia: Benjamin and Thomas Kite,1817). The work was dedicated to Wilberforce. (Read on Google Books)
Samuel Charles Wilks, Christian Essays, 2 vols (London, 1817). The work was dedicated to More.
Selina Hastings, Countess of Huntingdon (1707-91), had established in the mid-eighteenth century a series of chapels, which together formed her ‘Connexion’. These chapels were established in fashionable spa towns, including Bath in 1765, in attempt to induce the wealthy to convert to evangelical Christianity. The Countess was a leader of the first phase of the evangelical awakening, but had also been subject to satire and ridicule, and had been accused of antinomianism, a doctrine which More abhorred. Following disputes with various bishops, the Countess seceded from the Church of England in 1780; More feared a repeat of this earlier schism.
Adult baptism by immersion was not practised in the Church of England, but was a feature of some dissenting sects.